कर्मयोग

arjunaḥ uvācha—Arjun said; jyāyasī—superior; chet—if; karmaṇaḥ—than fruitive action; te—by you; matā—is considered; buddhiḥ—intellect; janārdana—he who looks after the public, Krishna; tat—then; kim—why; karmaṇi—action; ghore—terrible; mām—me; niyojayasi—do you engage; keśhava—Krishna, the killer of the demon named Keshi;

vyāmiśhreṇa iva—by your apparently ambiguous; vākyena—words; buddhim—intellect; mohayasi—I am getting bewildered; iva—as it were; me—my; tat—therefore; ekam—one; vada—please tell; niśhchitya—decisively; yena—by which; śhreyaḥ—the highest good; aham—I; āpnuyām—may attain

śhrī-bhagavān uvācha—the Blessed Lord said; loke—in the world; asmin—this; dvi-vidhā—two kinds of; niṣhṭhā—faith; purā—previously; proktā—explained; mayā—by me (Shree Krishna); anagha—sinless; jñāna-yogena—through the path of knowledge; sānkhyānām—for those inclined toward contemplation; karma-yogena—through the path of action; yoginām—of the yogis

na—not; karmaṇām—of actions; anārambhāt—by abstaining from; naiṣhkarmyam—freedom from karmic reactions; puruṣhaḥ—a person; aśhnute—attains; na—not; cha—and; sannyasanāt—by renunciation; eva—only; siddhim—perfection; samadhigachchhati—attains

na—not; hi—certainly; kaśhchit—anyone; kṣhaṇam—a moment; api—even; jātu—ever; tiṣhṭhati—can remain; akarma-kṛit—without action; kāryate—are performed; hi—certainly; avaśhaḥ—helpless; karma—work; sarvaḥ—all; prakṛiti-jaiḥ—born of material nature; guṇaiḥ—by the qualities

karma-indriyāṇi—the organs of action; sanyamya—restrain; yaḥ—who; āste—remain; manasā—in the mind; smaran—to remember; indriya-arthān—sense objects; vimūḍha-ātmā—the deluded; mithyā-āchāraḥ—hypocrite; saḥ—they; uchyate—are called

yaḥ—who; tu—but; indriyāṇi—the senses; manasā—by the mind; niyamya—control; ārabhate—begins; arjuna—Arjun; karma-indriyaiḥ—by the working senses; karma-yogam—karm yog; asaktaḥ—without attachment; saḥ—they; viśhiṣhyate—are superior

niyatam—constantly; kuru—perform; karma—Vedic duties; tvam—you; karma—action; jyāyaḥ—superior; hi—certainly; akarmaṇaḥ—than inaction; śharīra—bodily; yātrā—maintenance; api—even; cha—and; te—your; na prasiddhyet—would not be possible; akarmaṇaḥ—inaction

yajña-arthāt—for the sake of sacrifice; karmaṇaḥ—than action; anyatra—else; lokaḥ—material world; ayam—this; karma-bandhanaḥ—bondage through one’s work; tat—that; artham—for the sake of; karma—action; kaunteya—Arjun, the son of Kunti; mukta-saṅgaḥ—free from attachment; samāchara—perform properly

saha—along with; yajñāḥ—sacrifices; prajāḥ—humankind; sṛiṣhṭvā—created; purā—in beginning; uvācha—said; prajā-patiḥ—Brahma; anena—by this; prasaviṣhyadhvam—increase prosperity; eṣhaḥ—these; vaḥ—your; astu—shall be; iṣhṭa-kāma-dhuk—bestower of all wishes

devān—celestial gods; bhāvayatā—will be pleased; anena—by these (sacrifices); te—those; devāḥ—celestial gods; bhāvayantu—will be pleased; vaḥ—you; parasparam—one another; bhāvayantaḥ—pleasing one another; śhreyaḥ—prosperity; param—the supreme; avāpsyatha—shall achieve

iṣhṭān—desired; bhogān—necessities of life; hi—certainly; vaḥ—unto you; devāḥ—the celestial gods; dāsyante—will grant; yajña-bhāvitāḥ—satisfied by sacrifice; taiḥ—by them; dattān—things granted; apradāya—without offering; ebhyaḥ—to them; yaḥ—who; bhuṅkte—enjoys; stenaḥ—thieves; eva—verily; saḥ—they

yajña-śhiṣhṭa—of remnants of food offered in sacrifice; aśhinaḥ—eaters; santaḥ—saintly persons; muchyante—are released; sarva—all kinds of; kilbiṣhaiḥ—from sins; bhuñjate—enjoy; te—they; tu—but; agham—sins; pāpāḥ—sinners; ye—who; pachanti—cook (food); ātma-kāraṇāt—for their own sake

annāt—from food; bhavanti—subsist; bhūtāni—living beings; parjanyāt—from rains; anna—of food grains; sambhavaḥ—production; yajñāt—from the performance of sacrifice; bhavati—becomes possible; parjanyaḥ—rain; yajñaḥ—performance of sacrifice; karma—prescribed duties; samudbhavaḥ—born of

karma—duties; brahma—in the Vedas; udbhavam—manifested; viddhi—you should know; brahma—The Vedas; akṣhara—from the Imperishable (God); samudbhavam—directly manifested; tasmāt—therefore; sarva-gatam—all-pervading; brahma—The Lord; nityam—eternally; yajñe—in sacrifice; pratiṣhṭhitam—established

evam—thus; pravartitam—set into motion; chakram—cycle; na—not; anuvartayati—follow; iha—in this life; yaḥ—who; agha-āyuḥ—sinful living; indriya-ārāmaḥ—for the delight of their senses; mogham—vainly; pārtha—Arjun, the son of Pritha; saḥ—they; jīvati—live

yaḥ—who; tu—but; ātma-ratiḥ—rejoice in the self; eva—certainly; syāt—is; ātma-tṛiptaḥ—self-satisfied; cha—and; mānavaḥ—human being; ātmani—in the self; eva—certainly; cha—and; santuṣhṭaḥ—satisfied; tasya—his; kāryam—duty; na—not; vidyate—exist

na—not; eva—indeed; tasya—his; kṛitena—by discharge of duty; arthaḥ—gain; na—not; akṛitena—without discharge of duty; iha—here; kaśhchana—whatsoever; na—never; cha—and; asya—of that person; sarva-bhūteṣhu—among all living beings; kaśhchit—any; artha—necessity; vyapāśhrayaḥ—to depend upon

tasmāt—therefore; asaktaḥ—without attachment; satatam—constantly; kāryam—duty; karma—action; samāchara—perform; asaktaḥ—unattached; hi—certainly; ācharan—performing; karma—work; param—the Supreme; āpnoti—attains; pūruṣhaḥ—a person

karmaṇā—by the performance of prescribed duties; eva—only; hi—certainly; sansiddhim—perfection; āsthitāḥ—attained; janaka-ādayaḥ—King Janak and other kings; loka-saṅgraham—for the welfare of the masses; eva api—only; sampaśhyan—considering; kartum—to perform; arhasi—you should;

yat yat—whatever; ācharati—does; śhreṣhṭhaḥ—the best; tat tat—that (alone); eva—certainly; itaraḥ—common; janaḥ—people; saḥ—they; yat—whichever; pramāṇam—standard; kurute—perform; lokaḥ—world; tat—that; anuvartate—pursues

na—not; me—mine; pārtha—Arjun; asti—is; kartavyam—duty; triṣhu—in the three; lokeṣhu—worlds; kiñchana—any; na—not; anavāptam—to be attained; avāptavyam—to be gained; varte—I am engaged; eva—yet; cha—also; karmaṇi—in prescribed duties

yadi—if; hi—certainly; aham—I; na—not; varteyam—thus engage; jātu—ever; karmaṇi—in the performance of prescribed duties; atandritaḥ—carefully; mama—my; vartma—path; anuvartante—follow; manuṣhyāḥ—all men; pārtha—Arjun, the son of Pritha; sarvaśhaḥ—in all respects

utsīdeyuḥ—would perish; ime—all these; lokāḥ—worlds; na—not; kuryām—I perform; karma—prescribed duties; chet—if; aham—I; sankarasya—of uncultured population; cha—and; kartā—responsible; syām—would be; upahanyām—would destroy; imāḥ—all these; prajāḥ—living entities

saktāḥ—attached; karmaṇi—duties; avidvānsaḥ—the ignorant; yathā—as much as; kurvanti—act; bhārata—scion of Bharat (Arjun); kuryāt—should do; vidvān—the wise; tathā—thus; asaktaḥ—unattached; chikīrṣhuḥ—wishing; loka-saṅgraham—welfare of the world

na—not; buddhi-bhedam—discord in the intellects; janayet—should create; ajñānām—of the ignorant; karma-saṅginām—who are attached to fruitive actions; joṣhayet—should inspire (them) to perform; sarva—all; karmāṇi—prescribed; vidvān—the wise; yuktaḥ—enlightened; samācharan—performing properly

prakṛiteḥ—of material nature; kriyamāṇāni—carried out; guṇaiḥ—by the three modes; karmāṇi—activities; sarvaśhaḥ—all kinds of; ahankāra-vimūḍha-ātmā—those who are bewildered by the ego and misidentify themselves with the body; kartā—the doer; aham—I; iti—thus; manyate—thinks

tattva-vit—the knower of the Truth; tu—but; mahā-bāho—mighty-armed one; guṇa-karma—from guṇas and karma; vibhāgayoḥ—distinguish; guṇāḥ—modes of material nature in the shape of the senses, mind, etc; guṇeṣhu—modes of material nature in the shape of objects of perception; vartante—are engaged; iti—thus; matvā—knowing; na—never; sajjate—becomes attached

prakṛiteḥ—of material nature; guṇa—by the modes of material nature; sammūḍhāḥ—deluded; sajjante—become attached; guṇa-karmasu—to results of actions; tān—those; akṛitsna-vidaḥ—persons without knowledge; mandān—the ignorant; kṛitsna-vit—persons with knowledge; na vichālayet—should not unsettle

mayi—unto me; sarvāṇi—all; karmāṇi—works; sannyasya—renouncing completely; adhyātma-chetasā—with the thoughts resting on God; nirāśhīḥ—free from hankering for the results of the actions; nirmamaḥ—without ownership; bhūtvā—so being; yudhyasva—fight; vigata-jvaraḥ—without mental fever

ye—who; me—my; matam—teachings; idam—these; nityam—constantly; anutiṣhṭhanti—abide by; mānavāḥ—human beings; śhraddhā-vantaḥ—with profound faith; anasūyantaḥ—free from cavilling; muchyante—become free; te—those; api—also; karmabhiḥ—from the bondage of karma

ye—those; tu—but; etat—this; abhyasūyantaḥ—cavilling; na—not; anutiṣhṭhanti—follow; me—my; matam—teachings; sarva-jñāna—in all types of knowledge; vimūḍhān—deluded; tān—they are; viddhi—know; naṣhṭān—ruined; achetasaḥ—devoid of discrimination

sadṛiśham—accordingly; cheṣhṭate—act; svasyāḥ—by their own; prakṛiteḥ—modes of nature; jñāna-vān—the wise; api—even; prakṛitim—nature; yānti—follow; bhūtāni—all living beings; nigrahaḥ—repression; kim—what; kariṣhyati—will do

indriyasya—of the senses; indriyasya arthe—in the sense objects; rāga—attachment; dveṣhau—aversion; vyavasthitau—situated; tayoḥ—of them; na—never; vaśham—be controlled; āgachchhet—should become; tau—those; hi—certainly; asya—for him; paripanthinau—foes

śhreyān—better; swa-dharmaḥ—personal duty; viguṇaḥ—tinged with faults; para-dharmāt—than another’s prescribed duties; su-anuṣhṭhitāt—perfectly done; swa-dharme—in one’s personal duties; nidhanam—death; śhreyaḥ—better; para-dharmaḥ—duties prescribed for others; bhaya-āvahaḥ—fraught with fear

arjunaḥ uvācha—Arjun said; atha—then; kena—by what; prayuktaḥ—impelled; ayam—one; pāpam—sins; charati—commit; pūruṣhaḥ—a person; anichchhan—unwillingly; api—even; vārṣhṇeya—he who belongs to the Vrishni clan, Shree Krishna; balāt—by force; iva—as if; niyojitaḥ—engaged

śhri-bhagavān uvācha—the Supreme Lord said; kāmaḥ—desire; eṣhaḥ—this; krodhaḥ—wrath; eṣhaḥ—this; rajaḥ-guṇa—the mode of passion; samudbhavaḥ—born of; mahā-aśhanaḥ—all-devouring; mahā-pāpmā—greatly sinful; viddhi—know; enam—this; iha—in the material world; vairiṇam—the enemy

dhūmena—by smoke; āvriyate—is covered; vahniḥ—fire; yathā—just as; ādarśhaḥ—mirror; malena—by dust; cha—also; yathā—just as; ulbena—by the womb; āvṛitaḥ—is covered; garbhaḥ—embryo; tathā—similarly; tena—by that (desire); idam—this; āvṛitam—is covered

āvṛitam—covered; jñānam—knowledge; etena—by this; jñāninaḥ—of the wise; nitya-vairiṇā—by the perpetual enemy; kāma-rūpeṇa—in the form of desires; kaunteya—Arjun the son of Kunti; duṣhpūreṇa—insatiable; analena—like fire; cha—and

indriyāṇi—the senses; manaḥ—the mind; buddhiḥ—the intellect; asya—of this; adhiṣhṭhānam—dwelling place; uchyate—are said to be; etaiḥ—by these; vimohayati—deludes; eṣhaḥ—this; jñānam—knowledge; āvṛitya—clouds; dehinam—the embodied soul

tasmāt—therefore; tvam—you; indriyāṇi—senses; ādau—in the very beginning; niyamya—having controlled; bharata-ṛiṣhabha—Arjun, the best of the Bharatas; pāpmānam—the sinful; prajahi—slay; hi—certainly; enam—this; jñāna—knowledge; vijñāna—realization; nāśhanam—the destroyer

indriyāṇi—senses; parāṇi—superior; āhuḥ—are said; indriyebhyaḥ—than the senses; param—superior; manaḥ—the mind; manasaḥ—than the mind; tu—but; parā—superior; buddhiḥ—intellect; yaḥ—who; buddheḥ—than the intellect; parataḥ—more superior; tu—but; saḥ—that (soul)

evam—thus; buddheḥ—than the intellect; param—superior; buddhvā—knowing; sanstabhya—subdue; ātmānam—the lower self (senses, mind, and intellect); ātmanā—by higher self (soul); jahi—kill; śhatrum—the enemy; mahā-bāho—mighty-armed one; kāma-rūpam—in the form of desire; durāsadam—formidable