राजविद्याराजगुह्ययोग

śhrī-bhagavān uvācha—the Supreme Lord said; idam—this; tu—but; te—to you; guhya-tamam—the most confidential; pravakṣhyāmi—I shall impart; anasūyave—nonenvious; jñānam—knowledge; vijñāna—realized knowledge; sahitam—with; yat—which; jñātvā—knowing; mokṣhyase—you will be released; aśhubhāt—miseries of material existence

rāja-vidyā—the king of sciences; rāja-guhyam—the most profound secret; pavitram—pure; idam—this; uttamam—highest; pratyakṣha—directly perceptible; avagamam—directly realizable; dharmyam—virtuous; su-sukham—easy; kartum—to practice; avyayam—everlasting

aśhraddadhānāḥ—people without faith; puruṣhāḥ—(such) persons; dharmasya—of dharma; asya—this; parantapa—Arjun, conqueror the enemies; aprāpya—without attaining; mām—me; nivartante—come back; mṛityu—death; samsāra—material existence; vartmani—in the path

mayā—by me; tatam—pervaded; idam—this; sarvam—entire; jagat—cosmic manifestation; avyakta-mūrtinā—the unmanifested form; mat-sthāni—in me; sarva-bhūtāni—all living beings; na—not; cha—and; aham—I; teṣhu—in them; avasthitaḥ—dwell

na—never; cha—and; mat-sthāni—abide in me; bhūtāni—all living beings; paśhya—behold; me—my; yogam aiśhwaram—divine energy; bhūta-bhṛit—the sustainer of all living beings; na—never; cha—yet; bhūta-sthaḥ—dwelling in; mama—my; ātmā—self; bhūta-bhāvanaḥ—the creator of all beings

yathā—as; ākāśha-sthitaḥ—rests in the sky; nityam—always; vāyuḥ—the wind; sarvatra-gaḥ—blowing everywhere; mahān—mighty; tathā—likewise; sarvāṇi bhūtāni—all living beings; mat-sthāni—rest in me; iti—thus; upadhāraya—know

sarva-bhūtāni—all living beings; kaunteya—Arjun, the son of Kunti; prakṛitim—primordial material energy; yānti—merge; māmikām—my; kalpa-kṣhaye—at the end of a kalpa; punaḥ—again; tāni—them; kalpa-ādau—at the beginning of a kalpa; visṛijāmi—manifest; aham—I

prakṛitim—the material energy; svām—my own; avaṣhṭabhya—presiding over; visṛijāmi—generate; punaḥ punaḥ—again and again; bhūta-grāmam—myriad forms; imam—these; kṛitsnam—all; avaśham—beyond their control; prakṛiteḥ—nature; vaśhāt—force

na—none; cha—as; mām—me; tāni—those; karmāṇi—actions; nibadhnanti—bind; dhanañjaya—Arjun, conqueror of wealth; udāsīna-vat—as neutral; āsīnam—situated; asaktam—detached; teṣhu—those; karmasu—actions

mayā—by me; adhyakṣheṇa—direction; prakṛitiḥ—material energy; sūyate—brings into being; sa—both; chara-acharam—the animate and the inanimate; hetunā—reason; anena—this; kaunteya—Arjun, the son of Kunti; jagat—the material world; viparivartate—undergoes the changes

avajānanti—disregard; mām—me; mūḍhāḥ—dim-witted; mānuṣhīm—human; tanum—form; āśhritam—take on; param—divine; bhāvam—personality; ajānantaḥ—not knowing; mama—my; bhūta—all beings; mahā-īśhvaram—the Supreme Lord

mogha-āśhāḥ—of vain hopes; mogha-karmāṇaḥ—of vain actions; mogha-jñānāḥ—of baffled knowledge; vichetasaḥ—deluded; rākṣhasīm—demoniac; āsurīm—atheistic; cha—and; eva—certainly; prakṛitim—material energy; mohinīm—bewildered; śhritāḥ—take shelter

mahā-ātmānaḥ—the great souls; tu—but; mām—me; pārtha—Arjun, the son of Pritha; daivīm prakṛitim—divine energy; āśhritāḥ—take shelter of; bhajanti—engage in devotion; ananya-manasaḥ—with mind fixed exclusively; jñātvā—knowing; bhūta—all creation; ādim—the origin; avyayam—imperishable

satatam—always; kīrtayantaḥ—singing divine glories; mām—me; yatantaḥ—striving; cha—and; dṛiḍha-vratāḥ—with great determination; namasyantaḥ—humbly bowing down; cha—and; mām—me; bhaktyā—loving devotion; nitya-yuktāḥ—constantly united; upāsate—worship

jñāna-yajñena—yajña of cultivating knowledge; cha—and; api—also; anye—others; yajantaḥ—worship; mām—me; upāsate—worship; ekatvena—undifferentiated oneness; pṛithaktvena—separately; bahudhā—various; viśhwataḥ-mukham—the cosmic form

aham—I; kratuḥ—Vedic ritual; aham—I; yajñaḥ—sacrifice; svadhā—oblation; aham—I; aham—I; auṣhadham—medicinal herb; mantraḥ—Vedic mantra; aham—I; aham—I; eva—also; ājyam—clarified butter; aham—I; agniḥ—fire; aham—I; hutam—the act offering;

pitā—Father; aham—I; asya—of this; jagataḥ—universe; mātā—Mother; dhātā—Sustainer; pitāmahaḥ—Grandsire; vedyam—the goal of knowledge; pavitram—the purifier; om-kāra—the sacred syllable Om; ṛik—the Rig Veda; sāma—the Sama Veda; yajuḥ—the Yajur Veda; eva—also; cha—and

gatiḥ—the supreme goal; bhartā—sustainer; prabhuḥ—master; sākṣhī—witness; nivāsaḥ—abode; śharaṇam—shelter; su-hṛit—friend; prabhavaḥ—the origin; pralayaḥ—dissolution; sthānam—store house; nidhānam—resting place; bījam—seed; avyayam—imperishable

tapāmi—radiate heat; aham—I; aham—I; varṣham—rain; nigṛihṇāmi—withhold; utsṛijāmi—send forth; cha—and; amṛitam—immortality; cha—and; eva—also; mṛityuḥ—death; cha—and; sat—eternal spirit; asat—temporary matter; cha—and; aham—I; arjuna—Arjun

trai-vidyāḥ—the science of karm kāṇḍ (Vedic Rituals); mām—me; soma-pāḥ—drinkers of the Soma juice; pūta—purified; pāpāḥ—sins; yajñaiḥ—through sacrifices; iṣhṭvā—worship; svaḥ-gatim—way to the abode of the king of heaven; prārthayante—seek; te—they; puṇyam—pious; āsādya—attain; sura-indra—of Indra; lokam—abode; aśhnanti—enjoy; divyān—celestial; divi—in heaven; deva-bhogān—the pleasures of the celestial gods

te—they; tam—that; bhuktvā—having enjoyed; swarga-lokam—heaven; viśhālam—vast; kṣhīṇe—at the exhaustion of; puṇye—stock of merits; martya-lokam—to the earthly plane; viśhanti—return; evam—thus; trayī dharmam—the karm-kāṇḍ portion of the three Vedas; anuprapannāḥ—follow; gata-āgatam—repeated coming and going; kāma-kāmāḥ—desiring objects of enjoyments; labhante—attain

ananyāḥ—always; chintayantaḥ—think of; mām—me; ye—those who; janāḥ—persons; paryupāsate—worship exclusively; teṣhām—of them; nitya abhiyuktānām—who are always absorbed; yoga—supply spiritual assets; kṣhemam—protect spiritual assets; vahāmi—carry; aham—I

ye—those who; api—although; anya—other; devatā—celestial gods; bhaktāḥ—devotees; yajante—worship; śhraddhayā anvitāḥ—faithfully; te—they; api—also; mām—me; eva—only; kaunteya—Arjun, the son of Kunti; yajanti—worship; avidhi-pūrvakam—by the wrong method

aham—I; hi—verily; sarva—of all; yajñānām—sacrifices; bhoktā—the enjoyer; cha—and; prabhuḥ—the Lord; eva—only; cha—and; na—not; tu—but; mām—me; abhijānanti—realize; tattvena—divine nature; ataḥ—therefore; chyavanti—fall down (wander in samsara); te—they

yānti—go; deva-vratāḥ—worshipers of celestial gods; devān—amongst the celestial gods; pitṝīn—to the ancestors; yānti—go; pitṛi-vratā—worshippers of ancestors; bhūtāni—to the ghosts; yānti—go; bhūta-ijyāḥ—worshippers of ghosts; yānti—go; mat—my; yājinaḥ—devotees; api—and; mām—to me

patram—a leaf; puṣhpam—a flower; phalam—a fruit; toyam—water; yaḥ—who; me—to me; bhaktyā—with devotion; prayachchhati—offers; tat—that; aham—I; bhakti-upahṛitam—offered with devotion; aśhnāmi—partake; prayata-ātmanaḥ—one in pure consciousness

yat—whatever; karoṣhi—you do; yat—whatever; aśhnāsi—you eat; yat—whatever; juhoṣhi—offer to the sacred fire; dadāsi—bestow as a gift; yat—whatever; yat—whatever; tapasyasi—austerities you perform; kaunteya—Arjun, the son of Kunti; tat—them; kuruṣhva—do; mad arpaṇam—as an offering to me

śhubha aśhubha phalaiḥ—from good and bad results; evam—thus; mokṣhyase—you shall be freed; karma—work; bandhanaiḥ—from the bondage; sanyāsa-yoga—renunciation of selfishness; yukta-ātmā—having the mind attached to me; vimuktaḥ—liberated; mām—to me; upaiṣhyasi—you shall reach

samaḥ—equally disposed; aham—I; sarva-bhūteṣhu—to all living beings; na—no one; me—to me; dveṣhyaḥ—inimical; asti—is; na—not; priyaḥ—dear; ye—who; bhajanti—worship with love; tu—but; mām—me; bhaktyā—with devotion; mayi—reside in me; te—such persons; teṣhu—in them; cha—and; api—also; aham—I

api—even; chet—if; su-durāchāraḥ—the vilest sinners; bhajate—worship; mām—me; ananya-bhāk—exclusive devotion; sādhuḥ—righteous; eva—certainly; saḥ—that person; mantavyaḥ—is to be considered; samyak—properly; vyavasitaḥ—resolve; hi—certainly; saḥ—that person

kṣhipram—quickly; bhavati—become; dharma-ātmā—virtuous; śhaśhvat-śhāntim—lasting peace; nigachchhati—attain; kaunteya—Arjun, the son of Kunti; pratijānīhi—declare; na—never; me—my; bhaktaḥ—devotee; praṇaśhyati—perishes

mām—in me; hi—certainly; pārtha—Arjun, the son of Pritha; vyapāśhritya—take refuge; ye—who; api—even; syuḥ—may be; pāpa yonayaḥ—of low birth; striyaḥ—women; vaiśhyāḥ—mercantile people; tathā—and; śhūdrāḥ—manual workers; te api—even they; yānti—go; parām—the supreme; gatim—destination

kim—what; punaḥ—then; brāhmaṇāḥ—sages; puṇyāḥ—meritorius; bhaktāḥ—devotees; rāja-ṛiṣhayaḥ—saintly kings; tathā—and; anityam—transient; asukham—joyless; lokam—world; imam—this; prāpya—having achieved; bhajasva—engage in devotion; mām—unto me

mat-manāḥ—always think of me; bhava—be; mat—my; bhaktaḥ—devotee; mat—my; yājī—worshipper; mām—to me; namaskuru—offer obeisances; mām—to me; eva—certainly; eṣhyasi—you will come; yuktvā—united with me; evam—thus; ātmānam—your mind and body; mat-parāyaṇaḥ—having dedicated to me